1951 Evangelicalism in England by Poole-Connor


Evangelicalism in England by 
E J Poole-Connor (Henry E Walter)
 
Foreword

Why the veteran author of this book should deem a Foreword to be necessary I cannot imagine. He bears an honoured name among all Evangelicals, and his ceaseless labours to further every Evangelical cause are well known to all.
However, as he desires it, I am happy and honoured to have the opportunity of writing a word which may prove to have the function of an appetiser. I write gladly and freely because I am able to recommend this book wholeheartedly. Though I can claim without immodesty that the subject matter was in the main very familiar to me - indeed represents the favourite field of my leisure reading - I nevertheless found the book to be absorbingly interesting and fascinating, and the last chapter especially, most moving and elevating. Our author commands a charming and yet powerful style, and he has evidently not read his Macaulay in vain.
It is a most timely and much needed book. The so-called Ecumenical Movement will, of necessity, cause all Evangelicals to re-examine and re-consider their position more and more. It has already done so in many countries, and there is much uneasiness in many minds in this country.
Our first duty, therefore, is to make certain that we are clear as to the meaning of our terms. What do we Evangelicals represent, and how can that be determined? This book is an answer to these questions.
The answer is given in what all must surely agree is the most interesting manner - the historical. Here, doctrine and personalities, and the clash of historical forces and incidents are all blended together in a most admirable sketch and review of the history of Evangelicalism in this country.
I cannot imagine a better introduction to that great story. It is a masterpiece in the art of compression. Its greatest merit, however, is that it is balanced and fair, objective and judicial. As one would expect of him, the author does not obtrude his own views and judgements but allows the facts to speak for themselves.
All who read it, and who have any claim at all to the name Evangelical, must surely be driven to certain conclusions when they have read this volume.
We have a long and glorious history which did not start with the visits of D. L. Moody to this country, nor even with John Wesley.
We are inheritors and custodians of a priceless heritage.
Our position is well defined and perfectly clear, and does not change with the "modern thought" of each age and generation.
I pray that under God's blessing this book may prove to be a call to greater vigilance and zeal in our great cause, and that it will rouse many amongst us so to live and so to witness to our Evangelical faith that we shall not be unworthy of the noble army of confessors, and indeed martyrs, who have gone before us.
D M Lloyd-Jones
Westminster Chapel
London, SW1

1949 Pastor Hsi by Mrs Taylor


Review
Pastor Hsi by Mrs Howard Taylor (China Inland Mission Reprint)
 
Foreword
I count it a real privilege to asked to write a Foreword to this great book, and to have my name associated with it. It affords me an opportunity of expressing my profound admiration for everything that I have ever read by its distinguished author. Likewise I can thus express my sense of gratitude to the China Inland Mission for deciding to issue this Life of Pastor Hsi, which had formerly been in two volumes, in one beautiful and compact volume.
A Foreword is really unnecessary, and any attempt to underline or to call special attention to the salient features of the book is quite otiose, as all this is done by the book itself. Certainly no one who has ever read a book by Mrs. Howard Taylor will need any kind of "appetiser".
To attempt to praise this book would be almost an impertinence, but I may be permitted to say that I regard it as a classic and one of the really great Christian biographies. The ultimate way of judging the true value of a book is to discover its effect upon our personality as a whole. Many books entertain and divert, others provide intellectual stimulation or appeal to our artistic sense, but the truly great book affects us more vitally, and we feel that we shall never quite be the same again as the result of reading it. Such is the effect produced by this Life of Pastor Hsi. To read it is to be searched and humbled - indeed at times to be utterly humiliated; but at the same time it is stimulating, and exhilarating and a real tonic to one`s faith. In all this of course it approximates to the Bible itself.
This one word which describes the whole atmosphere and character of the book is the word apostolic. One feels this about the character of Pastor Hsi himself. and as one reads about his labours and the results to which they led in the formation of little churches, one is constantly reminded of the Book of the Acts of the Apostles. Whatever view one may hold on apostolic succession, no-one can deny that in this account of Pastor Hsi, and the churches in his district of China, we are reading of something that is a direct continuation of what happened in the early days of the Christian church. I have often felt that the history recorded in the Acts is but an extended commentary on Paul's inspired statement that the gospel "is the power of God unto salvation". I felt exactly the same as I read this book. It thrills with power and the only explanation of the extraordinary things which it records is what the New Testament tells us about the ministry of the Holy Spirit. it is indeed nothing but a record of what He did to and with Pastor Hsi, what He taught him and enabled him to do.
As for the man himself, he was by any standard a great man. His personality fascinates and attracts, indeed there was in him that quality of lovableness which is always a characteristic of true greatness. As a natural man he was gifted with unusual intellectual power and an enquiring mind. Moreover, he was cultured and well educated and deeply versed in the learning of his won country. He was a strong character and a born leader with perhaps a tendency, not unusual in such men, to be masterful and imperious and utterly impatient of incompetence. Likewise, he had great courage and determination and an assurance born of the realisation of his own qualities.
When we look at him, however, after his conversion as as he developed in the Christian life, we see a change which as I have already said can only be explained by the miraculous power of God’s regenerating grace. The outstanding characteristic was his spirituality. He was truly a man of God in the real sense of the word. His simple, childlike faith which yet was strong and unshakable was astonishing. He took the New Testament as was and put it into practice without any hesitations or reservations he disciplined himself and his life in a most rigorous manner. The result was that everywhere we are impressed by his humility and his extraordinary balance and sanity. Indeed his humility and his self-control and discipline at certain times move one to tears, especially when one remembers what he was by nature.
What is the great lesson taught by this biography? There are many, but if I were pressed to single out one which is pre-eminent, it would be that we are shown here that the Christian is most accurately described as the fight of faith. Pastor Hsi had no difficulty in understanding what Paul means when he says that "we wrestle not against flesh and blood but against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places" (Eph vi 12). He not only believed in the Holy Spirit but also in the reality of evil spirits, and he fought them not by trying to cultivate the passivity of the mystics and the quietists but by "putting on the whole armour of God" and using it with all his might.
Much light is cast in this book on several subjects which are of great interest and importance and which have often led to controversy. For instance, Pastor Hsi was a great believer in the value of fasting when he gave himself to a season of prayer. Prayer and fasting seemed to him to go together. Is it possible that the real explanation as to why so many of us do not take the question of fasting seriously is that we have never taken prayer as seriously Pastor Hsi did?
Again on the vexed question of faith healing there is a great deal to be learnt from this book. Pastor Hsi believed in it and practised it, and there are some remarkable cures reported. But his attitude to this was essentially different from that of many in this country and the U.S.A. which make much of this subject. There was in him a complete absence of the spectacular and the flamboyant, and he was particularly careful not to make loose statements and exaggerated claims; indeed it is here that his his sanity and balance stand out most clearly. He believed in using drugs and other means, and he organised a great system of refuges for the opium addicts. He was acutely aware of the dangers connected with the whole subject and always proceeded in a most cautious manner. It is particularly interesting to note hoe he became increasingly cautious as the years passed. the effect of all this is that one does not have the usual feeling that most of the purported results can be explained in terms of psychology. One feels rather that they are true, unmistakable cases of faith healing which can be explained in no other way.
It is exactly the same with the question of demon possession. Here again valuable evidence is provided which establishes the reality of this condition as a clinical entity and which shows that there is but one effective treatment.
There are also other matters of absorbing interest, but Pastor Hsi's ultimate rest was not in the cultivation of his own holiness, not in faith healing or the exorcising of devils or in any of the other phenomena of the Christian life: it was in his Lord who had died for him and had revealed Himself to him in his love and mercy and grace. He desired to know him better and to serve Him more truly.
We thank God for the memory of Pastor Hsi. We thank God for Mrs. Howard Taylor, who has recorded the facts of the Pastor's life so beautifully and faithfully. Our prayer is that God may so use this book to all who read It that we all may be likewise filled with Pastor Hsi's love for our blessed Lord, and may become so conformed to Him that He may be able to use us in the work of his kingdom even as he used the great Chinese scholar.
D M Lloyd-Jones
Westminster Chapel,
London

1942 Review of Screwtape Letters by C S Lewis

From Inter-varsity magazine Summer 1942
Screwtape Letters, by C. S. Lewis (Fellow of Magdalen College, Oxford). Geoffrey Bles, 5 s.
Anything written by C. S. Lewis merits the closest attention of all who claim to be Christian, and who are anxious that others be converted. He is surely the most striking convert from militant atheism to a robust and joyful faith of the past twenty years. His previous books — "The Pilgrim's Regress" and "The Problem of Pain" - demonstrate that abundantly. And there are many senses in which it is true to say that he is the most significant writer on religious matters in this country to-day. His massive, and at the same nine, crystal-clear mind, coupled with his distinguished literary style and quite unusual gift of lucidity in presenting the truth, make of him a redoubtable champion of the Faith.
In this his latest book all these qualities are much in evidence, but, in addition, he reveals himself as a spiritual director of the finest order, and as the modern descendant of John Bunyan.
His object is to help, warn, strengthen and encourage a raw convert to Christianity. The method lie adopts is the novel and unusual one of presenting the struggles and the progress of such a soul from the standpoint of the powers that are set against us. Screwtape is one of the important emissaries of Satan. He writes a series of letters to his nephew Wormwood instructing him what to do with his patient the new convert. Thus all the temptations, arising from within and without, that assail us are displayed in all their subtlety and horror. The form into which the matter is cast serves to bring out in a forceful manner the truth that "we wrestle not against flesh and blood, but against principalities, against powers, against spiritual wickedness in high places.
The book is literally packed with good things, and it is impossible to single out any one chapter as being of exceptional merit. Perhaps chapter XIV on false and true humility is the most outstanding. For a new convert, especially of the "hearty" type, this book would be a priceless gift. Indeed, it is a book we all need to help us to "examine ourselves, whether we be in the faith" and to "prove our own selves." As every book which sets out with its avowed object and intention should be, it is at once cathartic and stimulating in its effect. Should any object to, or cavil at, its unusual allegorical form they had better read "Pilgrim's Progress" by way of introduction!
D. M. Ll-J.

1947 Revive us again by P E Hughes


Revive us again by 
Philip Edgcumbe Hughes (Marshall, Morgan and Scott) 1947

Foreword

It is with very real pleasure that I write this word to commend this little book by my friend the Rev. Philip E. Hughes.
There is no subject which is of greater importance to the Christian Church at the present time than that of Revival. It should be the theme of our constant meditation, preaching and prayers. Anything which stimulates us to that is of inestimable value. At the same time it is the finest spiritual tonic.
At a time when the greatest danger is to rush into well-intentioned but nevertheless oft times carnal forms of activism, it is good to be reminded forcefully of the essential difference between an organised campaign and the sovereign action of the Holy Spirit in Revival.
Likewise it is right that this subject be approached from the standpoint of Scripture teaching and also the testimony of history. We are thus reminded that in spite of all we are told about the new and exceptional features in the modern situation, the laws governing the operation of the Holy Spirit in Revival seem to be strangely and wonderfully constant.
Above all, no one can read this book without realising that the way to Revival is still the way of holiness.
May God bless and use these eleven brief chapters, and in his mercy "revive us again".
D M Lloyd-Jones